—BioElectricHealth.org—
Where the Knowledge Meets the Node!
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Chelated Multi Minerals—
Philosopher's Stone1—
MHO them with D2,
Grow strong teeth and bones.
Hear
the sizzle, leave the steak.
Sip the juice; it’s no mistake,
Solid, air, electric cake,
Juice, the stuff that makes life
great!
Energy
drives out the border.
Grav-ty’s
pit does what it
aught to.
Static
charge, just like the
water’s,
Depend-able as a
soldier.
Flux,
the force that does surround,
Pulling radiation down,
To the speed that we perceive,
With device and sense achieve,
What we
know to be awareness,
Of what other’s, they share
with us.
Electric loop pulls it together,
Affixing flux to static matters,
Centralizing here and now,
We get to see and touch somehow.
Our bodies made with juice’s pull,
Conducting action that they will,
Keep in
touch both me and you,
With other’s that are now here too.
I hope that you have agreed,
About juice-actly what we
need.
Why not do it?
I Hope you do.
Come and try it.
What's to loose?
Where you going,
The way you are?
In a few more years,
You’ll need a car.
Fix the driver,
You'll get far.
Ride up high,
Like a ski,
Across the sky,
Sound’s neat to me!
I pledge allegiance to the
land,
That gives the most bang for my buck,
And the strength of the currency in my hand,
Least by arbitrage I've better luck.
And to the F-D-I-C,
Cause it hides me,
But one banking system under God?
Surely there you jest.
Cause God may be good,
But what rules the world,
Is Money,
Cause Money's the best!
"Love
Hate Money Root Fruit"
If the love of money,
Is Evil's root,
Then the hate of it,
Is Evil's fruit. |
"The
Alphanumerabet3
Song"
using
"Color=Pitch & Space=Time"
Correlation Notation5
(TOC)
Aee
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bee
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cee
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dee,
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Eee
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eff
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cgee,
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Aach
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iii
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jay
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kay,
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Ell
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em
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en
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oh
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pea,
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Qu
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are
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ess
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tea,
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You
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vee
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dah,
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Bull
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you
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ex
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why,
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Zee-
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row
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one,
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Two
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three
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four
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five,
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Six
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seh
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vin,
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Eight
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nine
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ten,
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be-
RE-
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Gin
PEAT
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a-
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gain.
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...or the "Alphanumerabet3
Song" could be sung to the
base line in the song "Peter Gun." (Notes depicted in
"Color=Pitch" Musical Notation5)
Aae bee
cee
dee,
Eee eph
cgee
aach,
I jae
kay
el,
Emm enn
oh
pea,
Qu are
ess
tea,
You Vee
dah-
bull-
You Exx
why
zee,
Row one
two
three,
Four five
six
seh-
Vin eight
nine
ten.
If you
want
to,
Sing this
a-gain.
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...or The Alphanumerabet3
Song could also be sung to the
"Row, Row Row Your Boat" melody.
A B C D E,
F G H I J,
K L M N O,
P Q R S T,
U V Du Bull U,
X Y Z Row 1,
2 3 4 5 6,
Se Vin 8 9 10.
ending the song or continuing the song by replacing the 10 with
an A and continuing around the next verse with the next letter as in the
following order,
thus yielding a 39 verse spectrum of line formats culminating at the original
A B C... configuration at its 40'th verse, suggested as a replacement for
the "100 Bottles of Beer" road song.
Alternate first verse ultimate line:
Se Vin 8 9 A.
in which case the song would not end at the end of the first verse, but rather
proceed in this fashion:
B C D E F,
G H I J K,
L M N O P,
Q R S T U,
V Du Bull U X,
Y Z Row 1 2,
3 4 5 6 Se,
Vin 8 9 A B.
C D E F G,
H I J K L,
M N O P Q,
R S T U V,
Du Bull U X Y,
Z Row 1 2 3,
4 5 6 Se Vin,
8 9 A B C.
D E F G H,
I J K L M,
N O P Q R,
S T U V Du,
Bull U X Y Z,
Row 1 2 3 4,
5 6 Se Vin 8,
9 A B C D,
The 5'th Verse beginning and ending with E.
The 6'th Verse beginning and ending with F.
The 7'th Verse beginning and ending with G.
The 8'th Verse beginning and ending with H.
The 9'th Verse beginning and ending with I.
The 10'th Verse beginning and ending with J.
The 11'th Verse beginning and ending with K.
The 12'th Verse beginning and ending with L.
The 13'th Verse beginning and ending with M.
The 14'th Verse beginning and ending with N.
The 15'th Verse beginning and ending with O.
The 16'th Verse beginning and ending with P.
The 17'th Verse beginning and ending with Q.
The 18'th Verse beginning and ending with R.
The 19'th Verse beginning and ending with S.
The 20'th Verse beginning and ending with T.
The 21'th Verse beginning and ending with U.
The 22'st Verse beginning and ending with V.
The 23'nd Verse beginning and ending with Du.
The 24'rd Verse beginning and ending with Bull.
The 25'th Verse beginning and ending with You.
The 26'th Verse beginning and ending with X.
The 27'th Verse beginning and ending with Y.
The 28'th Verse beginning and ending with Z.
The 29'th Verse beginning and ending with Row.
The 30'th Verse beginning and ending with 1.
The 31'th Verse beginning and ending with 2.
The 32'st Verse beginning and ending with 3.
The 33'nd Verse beginning and ending with 4.
The 34'rd Verse beginning and ending with 5.
The 35'th Verse beginning and ending with 6.
The 36'th Verse beginning and ending with Se.
The 37'th Verse beginning and ending with Vin.
The 38'th Verse beginning and ending with 8.
The 39'th Verse beginning and ending with 9.
The 40'th Verse beginning and ending with A again, just like
the first verse, thus ending the song.
The extended version suggested as an augmentative to the
road trip repertoire and a strategic alternative to the, IMO, spent, burnt,
sped, cooked 100 bottles of Carbonated Yeast Urine (Beer) On the Wall
anthem to oblivion—an invitation to the innocent to
experience an insipid, mundane, subordinated existence until death does
allegedly relieve them, as professed by the hoodwinkers, charlatans and highly
established mental activity manipulators, because attempting to sing the
RRRYB EP ANBS, as versed above would help educate the occupants. This would help
keep the stick pulled back on their lives enough to maybe keep them out of the
flaming wreckage long enough to get to appreciate what a real life could be like
and remain mentally active enough to gain a better shot at making a much better
show of it than had they succumbed to signing up as extras in the continuing
series of the reenactment of that Carbonated Yeast Urine Consumptional Classic,
at the short play of which to have their deanimated corpses tossed into caskets
like those empties in recycler boxes. A Be-er is a thinker according to Rene'
Descartes, but Be-ers can think, thus remain so, only if they can
keep from getting drunk. If they're drunk, they're just empties.
With recycling, though, they're still at least each worth a nickel. lol
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Definitions
- Buz: Static; The
attractive force between Electron and Proton. (electric
charge)
- Duz: (Does) The
Interaction of the Kuz, Fuz, Buz
and Wuz.
- Fuz: Hypothetical
lines of force that link Photons to Electrons; The
Duz' spatial component. (Flux; Magnetism)
- Kuz: (Cause)
Radiation; The component of cause—the
phenomenon of the initiation of inhabitation of
the uz [sic]. (Photonic phenomena)
- UZ: The space/time
medium; Read "A volume that contains a duration" as
opposed to "ZU," which is read "A duration that contains
a volume," which is a composite of all of the forms of
biological life inhabiting the UZ.
Where:
- Space = U
= Volume
- Time =
Z = Duration
- Wuz: (Was) Gravity; Kuz'
opponent. (Gravitonic phenomena)
Chorus
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...Now some Buz/Fuz Duz,
Kuz some Fuz/Buz Kuz,
And some
Buz/Fuz Wuz,
Kuz some
Fuz/Buz Duz... |
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-
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Notes' tones are
represented via their color and
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Notes' durations are
represented by the quantity of spaces that each sounding takes up,
each space representing a displaced, though equivalent period of
time throughout the body of the song.
(TOC)
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The Number of Frets Up the Fret
Board from Any Note that is Used as that so Fretted Note's Primary (Key)
Note. |
Names of the Interval
Sounds Between any Particularly Designated Note and the Base Key Note.
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The notes as they would land on the
section of the electromagnetic spectrum that contains properties that
are visible to humans.
(The subscripts represent how many rows* up
from the most bass octave each particular note resides.) This
arrangement is meant to be a literal representation that, devoid of
mistakes, should be as true a representation as semantics allow.
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Twelve |
Octave |
E45 —
F45 |
Eleven |
Major Seventh |
(D# / Eb)45
—
E45 |
Ten |
Minor Seventh |
D45
— (D# / Eb)45
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Nine |
Major Sixth / Diminished Seventh
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(C# / Db)45
— D45
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Eight |
Augmented Fifth / Minor Sixth
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C45
— (C#
/ Db)45 |
Seven |
Perfect Fifth
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B44
— C45 |
Six |
Augmented Fourth / Diminished Fifth
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(A# / Bb)44
—
B44
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Five |
Perfect Fourth |
A44
—
(A# / Bb)44 |
Four |
Major Third |
(G# / Ab)44 — A44
|
Three |
Minor Third |
G44
— (G# / Ab)44
|
Two |
Major Second |
(F# / Gb)44
—
G44 |
One |
Minor Second |
F44 —
(F# / Gb)44 |
Zero |
Unison |
E44 —
F44 |
*Row: Musically—any
string of 13 adjacent notes. They span one musical octave‡.
i.e. The row of the octave‡ of visible light
spans from the color range:
E44
— F44
(362.4 terahertz
— 384.0 terahertz),
which is located in the 44'th octave above the most bass range of
its so related audible tones, E0
— F0 (20.60 hertz — 21.83 hertz),
in the electromagnetic spectrum,
to the color range:
E45
—
F45
(724.9 terahertz — 768.0 terahertz),
which is located forty-five octaves‡
above that same range of tones, E0
— F0.
‡ A
tone whose frequency has the property of being an integral (whole
number) multiple of the square, of any more bass tones' frequencies that it is so
related to. i.e. The forth octave above the note "A0," the
most bass A note, whose tone's frequency is 27.50 cps is "A4,"
whose tone's frequency is 440 cps, because 27.50 cps x 2 x 2 x 2 x 2, or
27.50 cps x 24, or 27.50 cps x 16 =
440 cps. The note's pitch (tone) that is officially tuned to in
contemporary
Music has a frequency (regularly repeating occurrence)
of 440
cps and is called the A4 note.
(TOC)
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"The Happy Death Day
Song"
Due to my growing
apprehension regarding my suspicion that my most likely presently nearly
non-existent poetic popularity might suffer even greater setbacks due to
my inclusion of this work in my meager public portfolio, due to other of
my misunderstood attempts at artistic expression, which I have yet to
obtain a beneficial effect for myself, due to the voluminous quantities
of negative feedback involved, I feel that some preambling to the
presentation of the work is in order and thus, ensues directly.
"The Happy Death Day
Song," of course, is a parody of "The Happy Birthday Song." It is not
meant to be a mock of people who are being forced to succumb to truly
intractable, terminal, biologic malfunction issues, for which the author
naturally feels the deepest of sympathies for, but rather is a plea to
those who, out of subjection to profit motivated, pseudo beneficial,
bio-technological propaganda, have lost hope of ever winning at
improving, or even maintaining their present state of health and have
instead switched their efforts, albeit subconsciously, to perishing as
an answer to their travails, when many of their maladies are, via their
diligent use of the correct information involved to resolve, are even
more easily remedied than their medical practitioners heretofore have
believed possible.
"The Happy Death Day
Song" is offered in passing to medical practitioners who, at times, are
daunted by their patient's seeming disregard for their sincere efforts
to help them, possibly to not sing out loud to their charges, but to
contemplate while their ministrations and suggestions are being resisted
and scoffed at, in order to bolster their resolve to at least continue
to attempt to assist those of their patients who are still trying to
work at the business of living and have not yet abdicated the control of
their actions to those that would benefit by their demise.
The Happy Death Day
Song's manifestation has been impelled by several triggers, both
positive and negative not the least of which is that sometimes daunting
feeling, whether intentionally induced, or not which one sometimes
obtains while attempting to convey a, to them, a very helpful fact about
health to a person or people who seem to have no concept of what they
are talking about, because they lack the education required to
comprehend the factors involved, because they are indoctrinated, via
media propaganda into a presupposing that they should believe that
anyone who is attempting to actually help them physically that is not
officially recognized by the official medical establishment is mentally
deranged, in order that one's ideation is specifically rejected, to
suppress the status quo, so that its negative features can be used more
to squeeze maximum profits from the lives of its subordinates than to
help them get better physically again.
One man's worse
is another's better. An awareness of this balancing idea
establishes the status quo's position at the midpoint of a hypothetical
objective value scale. A desire to raise the status quo up to at least
this point has also induced the manifestation of "TheHappy Birthday
Song" parody, "The Happy Death Day Song."
Another (major, IMHO) trigger for the manifestation has been reading a,
to me, rather unique idea in the text of a Scientology―religious
philosophy―book. The text is "The Science of
Survival," by L. Ron Hubbard. On page 315 of the book it states:
"Above 2.0 the individual plays to win. Below 2.0 the the individual
uniformly plays to lose." More explanation is required. "2.0" is a
reference to a point on the "Hubbard
Chart of Human Evaluation." 2.0 is the midway
point between the chart's top and bottom. The chart employs the
Emotional Tone
Scale to align human characteristics to help
people understand each other better. Emotions stack in the
Emotional Tone
Scale one upon another from the dismal ones,
up through the stormy ones, all of the way back up to the sunny ones.
What I finally came to realize from obtaining and trying to use the
information involved is that when one is trying to help someone live who
is, by their position on the Emotional Tone Scale, trying to die, to one
extent, or another, one is trying, in their opinion, to defeat the
acquisition of their goal of death, thus one is aligning themselves
against those individuals' intentions that occupy the sadder than 2.0
(antagonism) emotions on the
Emotional Tone
Scale. Obtaining this understanding has been a
real relief. That understanding combined with an ongoing desire to
actually help people live better is another reason that The Happy
Death Day Song has materialized. It is to help any attempting health
helpers remain rational in face of resistance to their efforts and to
spark ill people who could use a little nudge, up into an emotional
state at which they are more willing to look at information that could
help them regain their previous level of bio-functionality, even though
media programming and thus public opinion has been geared to dissuade
them from this more optimistic emotion of individuals occupying higher
emotional tones on the
Emotional Tone
Scale.
"The Happy Death Day
Song," a parody of "The Happy Birthday Song" is then being offered as an
impetus to possibly nudge low emotionally toned people up to where they
might care to see and do something about the more exogenic
(caused to come to exist by external means; antonym of endogenic)
reasons for their state, hopefully to get them to view with more
agreement the fact that they can pull their attitudes up by their
bootstraps to tones at which they can have more hope for themselves to
function better, thus prepare themselves better mentally and emotionally
to help themselves improve their physical state.
The use of the song could
get a person to see that their efforts to live are actually resisted by
some other people, so that they can draw lines better between that which
is, and that which is not beneficial for them from a more
logical, as opposed to emotional standpoint. This idea is supported by
the notion that logic can be used to help one, to some extent, gain
control over emotional phenomena via the employment of their mental
abilities. The song could be seen as a tool to get the subject/s to use
their logic to get as much of a grip on their emotions as they can from
a mental standpoint, so that dealing with the physical end of the
mental/emotional/physical sea-saw is not such an overwhelming task for
them, thus increasing their possibility of success in the area of
holistic self help.
Without further ado, here
are the lyrics of "The Happy Death Day Song." (The trailing "You you
yous..." into "...Cause we want to live yet too." is a segue into the classic "Funeral Dirge.")
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"The Happy
Death Day Song"
Happy death day to you.
We know you've been blue,
But if you wanna die,
We gotta say by by,
And have a pizza on yoooouuuuuuu,
You you you,
Cause,
We want,
To live,
Yet tooooooooooooo. |
In synopsing, the song is meant to be:
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A stabilizing tool
for health care practitioners to be kept in mind while attempting to
deal with patients that seem as though they are trying to get worse
rather than better and
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A taunt to people
whose sicknesses are remediable to nudge them back up into working
more to live than to give into the natural forces that would kill
anyone.
The song is most
assuredly not meant to be used as a means to make anyone
feel any worse than they already do without ultimately acting
beneficially for them as a motivational tool, albeit a somewhat
negatively oriented one, to help them to get moving in a better
direction than the way that they are observed to be going.
Footnotes:
-
Philosopher's Stone:
Universal Cure-all
(TOC)
-
To make the minerals work
directly on your teeth, you need to combine them with vitamin D, because
vitamin D co-acts with Calcium, rendering it workable at the point of their
combination and contact with the teeth involved. No lie, holding multi
minerals in your mouth with vitamin D, in combination with adequate oral
hygiene, will fill in your teeth's cavities, make them very durable and
larger also.
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alf'-a-new'-mar-e-bet:
A combination of the words alphabet and numeral representing
the connection of English letters and Arabic numerals, attached at zero—Zee-Row4.
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The symbiological
representation of the unification of the last letter in the English alphabet
and the Arabic numeral representing Descartes' "Origin" as one single,
complete entity, which could be viewed as representing the primary bond
between letters and numerals; Could be viewed as the junction between
Physical and Ephemeral phenomena, Corporeal and Incorporeal phenomena and
the concepts of Quality and Quantity; The location at which all phenomena
coincidental to Descartes' "Origin" meet.
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Last Edited on & at:
2009-10-16 21:49
EUST |
2004-2007®Philip B. Obsharsky.
All rights reserved. This material may be copied, or
transmitted as long as any source information that is included
with it, it meaning any part of the composition of this
material that is transmitted or copied for any reason, is
retained with it and this copyright statement is retained
as a part of it and no financial compensation is sought or
derived for such action.
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